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My practice adopts essentially painterly approaches to exploring the thematics
of the inscribed and scarified self; the marked being. Visually, I am looking at
remains and persistence, signifiers of aftermath, the interwoven energies of
destruction and reconstitution. Working within the bounded frame of the canvas
and using inks, wax,, threads, household paints and other materials of inscription,
I explore both philosophical and political themes.
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My black-white works are exploring my cultural identity as an immigrant from a
colonizing culture. Issues of neo-colonialism provide questions of co-existence
ethics for me, these being particularly challenging because of my personal heritage.
As a survivor of childhood abuse, I deny personal affinity with my people yet sit
within a country that has been culturally raped by the same race. I am a woman
without a place, a constructed identity of aftermath which reflects the aftermath of
my new homeland.
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I have investigated child fairy stories to challenge the inscribed identity of aftermath,
particularly the complexities of Little Red Riding Hood. My later works explore issues
of emerging female sexual identity as a personal, gendered and historically narrated
construction. The fight between the passion of the desires and the death of the self in
sexual identity contrasts with the conflicts in making sense of my cultural placement
from a colonial inheritance I carry the sins of the cultural rapist whilst trying to
negotiate a female sexual abuse survivor identity in context. I am a violated woman
of the aftermath, alienated in self and place, and my works deconstruct the literary,
cultural and universal iconography of this.
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